Two years ago, while visiting his family in the Russian region of?Dagestan, Tamerlan Tsarnaev, the prime suspect in last week?s Boston?Marathon bombings, was flagged as a potential extremist by Russian?security services. The only evidence they had were his regular visits?to a mosque that gets more than its share of attention from police.?Since its construction in 2000, the mosque?s broad, emerald-colored?dome has been the center of the region?s Salafi community, which?adheres to a more orthodox brand of Islam and, over the years, has been?a hangout for men killed in shootouts with Russia?s counter-terrorism?forces.
According to a source close to the Russian security services who?specializes in religious radicalism, Tsarnaev attended services at the?mosque on Kotrova Street during both of the extended visits he made?to Dagestan over the past two years. That is why Russia?s Federal?Security Service, the agency better known as the FSB, sent a warning?to the FBI in 2011 to be aware of Tsarnaev?s possible links to extremism.
In a statement on April 19,?the FBI said it had received information from an unidentified ?foreign?government? that Tsarnaev was ?a follower of radical Islam and a?strong believer, and that he had changed drastically since 2010 as he?prepared?to join unspecified underground groups.? In response, the?FBI said it interviewed Tsarnaev and checked its records for relevant?information, but ?did not find any terrorism activity, domestic or?foreign.?
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According to the source in the regional capital of Makhachkala, who?spoke to TIME on Monday, Tsarnaev was monitored by Russian?counter-terrorism forces for at least one month in 2011 and throughout?his six-month stay in Dagestan last year. ?There wasn?t enough time?[in 2011] to come to any conclusions about the extent of his?involvement [in Islamist extremism],? the source says, asking to remain?anonymous due to the sensitivity of the matter. ?So we asked our?American colleagues to follow up.?
His account was corroborated by a source close to the FSB in the city?of Khasavyurt, the second-largest city in Dagestan, who spoke to TIME?on Sunday. ?It didn?t take much for him to raise suspicion,? the?Khasavyurt source said of Tsarnaev, also insisting on anonymity.??Showing up at a Salafi mosque was enough.?
There is no indication that Tsarnaev, who was killed in a standoff?with Boston police on Friday, was instructed or pushed toward?committing any terrorist acts during his visits to the mosque on?Kotrova Street. The vast majority of the mosque?s congregants likely have no?connection to the region?s extremist activity, and more moderate Muslims regularly?attend services there. Both of TIME?s sources said the Russian?security services never observed Tsarnaev make contact with any of the?known insurgent leaders or suspected terrorists who operate in?Dagestan. But the sermons he heard at the mosque may have contributed?to his gradual radicalization, the sources said. ?The idea that?America and Israel are the axis of evil is pretty typical there. He?would have heard some of that,? said the source in Makhachkala. He?added, however, that the extremist videos he watched online could also?have been an important factor.
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On his YouTube channel, which he opened about a month after returning?to Boston from a six-month visit to Dagestan last year, Tsarnaev?shared the propaganda videos of several radical Islamists, including?an insurgent leader who goes by the nom de guerre Abu Dudzhan and?hails from the town of Kizilyurt in central Dagestan. ?It is just as?likely that he was converted [to radical Islam] online as on?Kotrova Street,? says the source in Makhachkala.?(Some reports claim Abu Dudzhan was killed in a firefight last year, though reports of a militant?s demise in the North Caucasus are all too often premature.)
Tsarnaev?s apparent choice to attend services on Kotrova Street seems to have been part of his religious divergence from his family. Although his mother has said she also became more devout in recent years, the security source in Makhachkala said she was never seen at the Kotrova Street mosque, which generally holds services for men only. The family?s neighbors in Dagestan told TIME over the weekend that Tsarnaev?s father, Anzor, attended services at the more moderate main mosque in Makhachkala, on Dakhadaev Street.
(MORE: Inside Chechnya?s history of violence.)
The mosque on Kotrova Street has been one of Russia?s most enduring?outposts of Salafi Islam, whose adherents around the world call for?strict shari?a law to govern their societies. Before its construction,?smaller Salafi mosques were regularly closed down for extremism in?Russia?s predominantly Muslim region of the North Caucasus, which?includes Dagestan and neighboring Chechnya. ?They would chase us out?of one place, and we would congregate in another,? says Magomedtagir?Temirchiev, a local devotee of Salafi Islam who helped build the?mosque on Kotrova Street in 2000.?Its construction was led by a local religious leader named Nadirshakh?Khachilaev, who was elected to represent Dagestan in the Russian?federal parliament, the State Duma, in 1996. Khachilaev was the leader?of the Russian Union of Muslims, which the Ministry of Justice deemed?an extremist organization in 2002, soon after Khachilaev was charged?with orchestrating an ambush on a Russian military convoy in Dagestan.?Khachilaev denied those charges. But the case never made it to trial,?because Khachilaev was killed in a drive-by shooting outside his home?in Makhachkala the following August.
The mosque on Kotrova Street remains at the core of his legacy. It is?known in Dagestan either as the Khachilaev Mosque or the Laksky?Mosque, after Khachilaev?s ethnic group, the Laks. He is treated as a?martyr by many of its congregants, some of whom have also carried on?his tendency toward confrontations with the Russian state. ?I would be?lying if I told you that everyone who gathers there is an angel,? says?Temirchiev, one of the usual suspects for counter-terrorism forces in?Dagestan. ?Whenever something blows up, they drag me in for?questioning,? he says, his long grey beard making him look much older?than his 46 years.
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One of the regulars at the mosque on Kotrova Street was Murad?Lakhiyanov, one of the most famous leaders of the Islamist underground?in Dagestan. In October 2005, police cornered him in a Makhachkala?apartment and, after an 8-hour gun battle that included mortar fire?from both sides, he was killed. By then, the mosque had already gained?infamy as a haunt for local terrorists. In 2002, an explosion ripped?through a May Day military parade in the Dagestani town of Kaspiysk,?killing 44 people, including 12 children, and wounding 133 others. A?manhunt then began for a handful of suspects, some of whom turned out?to be regulars at the mosque on Kotrova Street.
Six months later, one of the suspects, Murad Abdurazakov, was found?hiding in Temirchiev?s home in Makhachkala. Temirchiev, who spoke to?TIME on the terrace of a Makhachkala cafe just down the street from the mosque he helped build, was sentenced in 2003 to abetting terrorism?and served the next six years in the Shamkhal Colony, a high-security?prison in Dagestan where many convicted terrorists are held. After his release, he spent time in Moscow and St. Petersburg before returning to Dagestan in the fall of 2012, so he would not have been?there at the same time as Tsarnaev. ?But I know that our numbers have?grown in proportion to the pressure against us,? he says. ?Inshallah,?they will continue to grow.?
These days, the mosque on Kotrova Street is being expanded. Young men?with long beards and skullcaps, the typical accessories of Salafis in?Dagestan, have been busy paving the walkway to a new wing of the?mosque that is currently under construction. None of the young men?working on the project over the weekend said they had ever seen?Tsarnaev, but they were not particularly shocked by what he allegedly?did in Boston. ?Look at what Americans have done in Afghanistan and?Iraq,? said one of the men, who would only give his first name,?Abdullah. ?Muslims around the world need to defend each other. That is?out belief. So first look at all the Muslim women and children America?has killed around the world, and then think about what happened in?Boston.?
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